In the Holy Qur’an, God speaks about the stages of man’sembryonic development:
: We created man from an extract of clay.
Then We made him as a drop in a place of
settlement, firmly fixed. Then We made the
drop into an alaqah (leech, suspended thing,
and blood clot), thenWemade the alaqah into
a mudghah (chewed substance)"... 1 (Qur’an, 23:12-14)
Literally, the Arabic word alaqah has three meanings:
(1) leech
(2) suspended thing and
(3) blood clot
In comparing a leech to an embryo in the alaqah stage, we find similarity between the two,2 as we can see in figure 1. Also, the embryo at this stage obtains nourishment from the blood of the mother, similar to the leech, which feeds on the blood of others.3
The second meaning of the word alaqah is “suspended thing.” This is what we can see in figures 2 and 3, the suspension of the embryo, during the alaqah stage, in the womb of the mother.
Figure 1: Drawings illustrating the similarities in appearance between a leech and a human embryo at the alaqah stage. (Leech drawing from Human Development as Described in the Qur’an and Sunnah, Moore and others, p. 37, modified from Integrated Principles of Zoology, Hickman and others. Embryo drawing from The Developing Human, Moore and Persaud, 5th ed., p. 73.)
Figure 2: We cansee in this diagram the suspension of an embryo during the alaqah stage in the womb (uterus) of the mother. (The Developing Human, Moore and Persaud, 5th ed., p. 66.)
Figure 3: In this photomicrograph, we can see the suspension of an embryo (marked B) during the alaqah stage (about 15 days old) in the womb of the mother. The actual size of the embryo is about 0.6 mm. (The Developing Human, Moore, 3rd ed., p. 66, from Histology, Leeson and Leeson.)
The third meaning of the word alaqah is “blood clot.” We find that the external appearance of the embryo and its sacs during the alaqah stage is similar to that of a blood clot. This is due to the presence of relatively large amounts of blood present in the embryo during this stage1 (see figure 4). Also during this stage, the blood in the embryo does not circulate until the end of the third
week.2 Thus, the embryo at this stage is like a clot of blood
Figure 4: Diagram of the primitive cardiovascular system in an embryo during the alaqah stage. The
external appearance of the embryo and its sacs is similar to that of a blood clot, due to the presence of relatively large amounts of blood present in the embryo. (The Developing Human, Moore, 5th ed., p. 65.)
So the three meanings of the word alaqah correspond accurately to the descriptions of the embryo at the alaqah stage.
The next stage mentioned in the verse is the mudghah stage. The Arabic word mudghah means “chewed substance.” If one were to take a piece of gum and chew it in his or her mouth and then compare it with an embryo at the mudghah stage, we would conclude that the embryo at the mudghah stage is similar in appearance to a chewed substance. This is because of the somites at the back of the embryo that “somewhat resemble teeth marks in a chewed substance.” 3(see figures 5 and 6).
Figure 5: Photograph of a 28-day-old embryo at the mudghah stage. The embryo at this stage is similar in appearance to a chewed substance, because the somites at the back of the embryo somewhat resemble teeth marks in a chewed substance. The actual size of the embryo is 4 mm. (The Developing Human, Moore and Persaud, 5th ed., p. 82, from Professor Hideo Nishimura, Kyoto University, Kyoto, Japan.)
Figure 6: When comparing the appearance of an embryo at the mudghah stage with a piece of gum that has been chewed, we find similarity between the two. A) Drawing of an embryo at the mudghah stage. We can see here the somites at the back of the embryo that look like teeth marks. (The Developing Human, Moore and Persaud, 5th ed., p. 79.) B) Photograph of a piece of gum that has been chewed.
How could Muhammad ﷺ: have possibly known all this about fourteen hundred years ago, when scientists have only recently discovered this using advanced equipment and powerful microscopes which did not exist at that time? Hamm and Leeuwenhoek were the first scientists to observe human sperm cells (spermatozoa) using an improved microscope in 1677 (more than 1000 years after Muhammad ﷺ: ). They mistakenly thought that the sperm cell contained a miniature preformed human being that grew when it was deposited in the female genital tract.1
Professor Emeritus Keith L. Moore is one of the world’s most prominent scientists in the fields of anatomy and embryology and is the author of the book entitled The Developing Human, which has been translated into eight languages. This book is a scientific reference work and was chosen by a special committee in the United States as the best book authored by one person. Dr. Keith Moore is Professor Emeritus of Anatomy and Cell Biology at the University of Toronto, Toronto, Canada. There, he was Associate Dean of Basic Sciences at the Faculty of Medicine and for 8 years was the Chairman of the Department of Anatomy. In 1984, he received the most distinguished award presented in the field of anatomy in Canada, the J.C.B. Grant Award from the Canadian Association of Anatomists. He has directed many international associations, such as the Canadian and American Association of Anatomists and the Council of the Union of Biological Sciences.
In 1981, during the Seventh Medical Conference in Dammam, Saudi Arabia, Professor Moore said: “It has been a great pleasure for me to help clarify statements in the Qur’an about human development. It is clear to me that these statements must have come to Muhammad from God, because almost all of this knowledge was not discovered until many centuries later. This proves to me that Muhammad must have been a messenger of God.”2
Consequently, Professor Moore was asked the following question: “Does this mean that you believe that the Qur’an is the word of God?” He replied: “I find no difficulty in accepting this.”3
During one conference, Professor Moore stated: “....Because the staging of human embryos is complex, owing to the continuous process of change during development, it is proposed that a new system of classification could be developed using the terms mentioned in the Qur’an and Sunnah (what Muhammadﷺ:said, did, or approved of). The proposed system is simple, comprehensive, and conforms with present embryological knowledge. The intensive studies of the Qur’an and hadeeth (reliably transmittedreports by the Prophet Muhammad’sﷺ: companions of what he said, did, or approved of) in the last four years have revealed a system for classifying human embryos that is amazing since it was recorded in the seventh century A.D. Although Aristotle, the founder of the science of embryology, realized that chick embryos developed in stages from his studies of hen’s eggs in the fourth century B.C., he did not give any details about these stages. As far as it is known from the history of embryology, little was known about the staging and classification of human embryos until the twentieth century. For this reason, the descriptions of the human embryo in the Qur’an cannot be based on scientific knowledge in the seventh century. The only reasonable conclusion is: thesedescriptions were revealed to Muhammad from God. He could not have known such details because he was an illiterate man with absolutely no scientific training.”1
References:
(1) Human Development as Described in the Qur’an and Sunnah, Moore and others, pp. 37-38.
(2) The Developing Human, Moore and Persaud, 5th ed., p. 65.
(3) The Developing Human, Moore and Persaud, 5th ed., p. 8.
No comments:
Post a Comment